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Art thou a
master of Israel,
and knowest not
Christian school Social Studies textbooks that are merely theistic are not distinctively Christian
. They must be Christocentric, must interpret data to affirm
the deity of Christ.
The more Christocentric they are, the more trinitarian they must be, for the absolute Content of truth
("I am … the truth" – John 14:6) in Scripture is also its absolute Source in the second Person of the Trinity. Intensity
of trinitarian Christocentricity is the infallible litmus of all really Biblical Social Studies education.
Specific Biblical economic principles deny human sovereignty over property, taxation, money
And the Lord
said … they have
rejected me, that
I should not reign
I Samuel 8:7
inside). This reflects a pessimistic view of human
– a Christocentric corollary of the deity of Christ, for Christ's necessary divinity to atone for sin means man cannot self-redeem. Such negation of human
economic sovereignty shows the divine inspiration of Scripture, for humanistic ideologies would never so strip man of ultimate autonomy and self-determination.
Merely theistic Social Studies textbooks are weak on specific Biblical principles, are non-Christocentric, are functionally humanistic.
that there is one
God; thou doest
well: the devils
Many theists are humanists.
God is their Source of truth ("all truth is God's truth"), but man defines what that truth is (which thus lacks absolute content). Humanistic claims to
human sovereignty over property, taxation, and money enshrine an optimistic view of human nature
, whose rejection of Christ's deity is anathema to the Incarnation.
I will instruct thee
and teach thee
in the way which
thou shalt go:
I will guide thee
with mine eye.
In Christian education, "critical thinking" means bringing every thought into captivity to Christ. Independent Social Studies research projects do that poorly,
because teachers cannot monitor closely enough how discerningly students use their sources, to grade them fairly by specific Biblical principles. Yet if teachers
ask the right questions, students will get the right answers. Better that teachers craft Christocentric study guides on assigned student readings
(as on pages 8, 9